Stride Toward Freedom

Indistinguishable Thought in â€Å"Patient† and â€Å"Topic of Cancer† Once I was presented to perusing â€Å"Patient† and â€Å"Topic of Cancer† I put myself in Christopher Hitchers and Rachel Reedier shoes and acknowledged how humor, can be utilized in a repulsive circumstance. Not every person may recognize what a malignancy persistent needs to experience yet as days pass by everybody has experienced a circumstance that can't deal with on their own. By perusing these two articles, I naturally had a psychological mage of what and how the storyteller felt.In the article, â€Å"Patient†, Reedier is attempting to help the mind-set by utilizing humor all through the entire article. The two articles have different likenesses that have individual accounts that clarify their biography. The articles are comparative with Hitchers and Reedier with the utilization of tone in the â€Å"Patient† and â€Å"Topic of Cancer† through amusingness, pic tures and shocking circumstances. Diversion can be clever much of the time, yet in the â€Å"Patient† and â€Å"Topic of Cancer†, the writers show the peruser that agony can be a healthy situation.In the article, â€Å"Patient† a young person was hit by a transport and later on was educated that her leg may should be cut off. The creator utilizes phrases saying, â€Å"l feel like I got hit by a bus† to show his demeanor on how he really feels about this circumstance (Reedier 166). Hitchers, the writer of the â€Å"Topic of Cancer† communicates humor all through the article in methods of saying, â€Å"The chest hair that was at one time the toast of two landmasses hasn't yet shriveled, however such a large amount of it was shaved off for different emergency clinic entry points that it's a somewhat inconsistent affair† (Hitchers 88).Hitchers is communicating how he has lost the entirety of his hair, and he can in any case take a gander at it i n a funny manner (The Best American Essays). Reedier and Hitchers clarify how circumstances like these can be occupied with a wide range of ways. Anybody can accept these expositions as genuine as could be expected under the circumstances yet can likewise accept them as a clever circumstance. As Reedier and Hitchers experienced the papers, the storyteller clarified how they had battled through their circumstance and still discovered positive attitude.Reedier utilizes an uplifting mentality by saying, â€Å"It is anything but difficult to be quiet reason I can't generally have been run over by a bus† (Reedier 165). As unpleasant as the circumstance may sound the storyteller describes it as not as terrible is it is by all accounts. Hitchers clarifies how the circumstance should be in a positive manner, â€Å"l in some cases wish I were enduring in a decent aim, or hazard my life to benefit others, rather than being a gravely jeopardized patient† (Hitchers 88). The storyt eller communicates how she would prefer to be languishing over a valid justification as opposed to being in the emergency clinic with malignant growth (The Best American Essays).Both of the articles demonstrate that you can battle through any sort of injury or malady regardless of how basic the circumstance can gather. The storyteller shows his confidence by saying, â€Å"She would make the driver move that transport, yet I can't see her† (Reedier 165). In the â€Å"Topic of Cancer† Hutchins appears, how he feels about his conditions and findings with the statement, â€Å"To the moronic inquiry â€Å"Why me? † the universe scarcely tries to restore the answer: â€Å"Why not? † (86). He is clearly taking a gander at his disease as a constructive result when numerous individuals take a gander at it as their life is finished (The Best American Essays).Even however malignant growth can murder somebody and losing a leg can cause demise, both of the storytelle rs kept an inspirational disposition. Both of the storytellers begin by asking themselves â€Å"why me†, as the articles proceed with the â€Å"Patient† continues carrying on with a sound life, however in the article â€Å"Topic of Cancer† he is as yet battling for his life. There are likenesses all through the narratives demonstrating the manner in which they feel, and indicating their feelings through silliness yet at long last there is an alternate result.

The Morality of Euthanasia free essay sample

â€Å"Eu thanatos† is the Greek cause for Euthanasia, which implies â€Å"good death†. Willful extermination has arrived at mean the deliberate consummation of an actual existence in light of the fact that the individual would be in an ideal situation dead. This implies they’d be liberated from misery. (Munns) As an existentialist, we have through and through freedom for there is no God to command our own choices and whichever choice we make only we are liable for. In the event that you trust Euthanasia is good for you under one condition, at that point it is alright under all conditions and it is good for anybody to do it. There are four sorts of Euthanasia. Both detached willful and automatic killing include the ending of prescription or potentially life supporting intends to delay the passing. Nonetheless, intentional implies that the patient has either straightforwardly mentioned it himself or through a living will while automatic is chosen by a doctor or relative. In dynamic deliberate and automatic willful extermination the clinical faculty legitimately controls a deadly infusion. We will compose a custom paper test on The Morality of Euthanasia or on the other hand any comparable subject explicitly for you Don't WasteYour Time Recruit WRITER Just 13.90/page The definitions for intentional automatic despite everything apply. (Rachels, 173) A wide range of willful extermination ought to be legitimate in light of the fact that we reserve the privilege to settle on our own choices. For detached killing, we reserve the privilege to deny treatment for it is our unrestrained choice and just only we are confronted with the result of our activity. Along these lines, one can likewise choose for us for the situation we are in an oblivious state to expel us from any kind of treatment. On the off chance that we permit latent willful extermination, at that point dynamic killing ought to likewise be permitted. In the two situations, the doctor is keeping the patient from dragging out his life whether by immediate or aberrant methods. (Chief) Rachels utilized a model in his article around a six-year-old kid. In one situation, his cousin Smith murders the youngster in the tub since he would get a huge total of legacy if anything somehow managed to happen to the kid. In the second situation the youngster hits his head and suffocates. His cousin Jones observes such event, however never really spare him for he, as well, will get a huge whole of legacy in the demise of the youngster. Smith’s is deliberate while Jones just observed it and sat idle. How is it to state that one is good and the other corrupt? (Rachels and Boss, 187-188) If one is corrupt, at that point both ought to be unethical. So if detached killing is regarded moral under conditions, dynamic willful extermination ought to likewise be esteemed good. Since there is no God, it’s us who choose what befalls ourselves as long as we don’t truly hurt others all the while. It is us who are confronting the outcome of death when no different methods appear to be sufficient. Some may contend that by utilizing any kind of killing we are conflicting with God’s will. Notwithstanding, would we say we are not conflicting with God will by taking treatment for an illness that was given to us by God’s will? (Munns) When we begin having confidence in a higher force and choosing for him what his â€Å"free will† would be we are repudiating our independence. (Chief, 180, 193-194) We reserve the privilege to willful extermination on account of a terminal sickness. On the off chance that it has been concluded we won't carry on with a long life, at that point for what reason must we endure our last months or days in torment and languishing? We reserve the privilege to bite the dust with nobility and without hopelessness. (Chief, 181) Technical advances have permitted individuals experiencing terminal sicknesses to live more, yet the greater part of these medicines aren’t consistently ensured and regularly cause agony to the patient. Along these lines, individuals have gotten fixated on keeping others alive using any and all means, however by this all we are doing is essentially testing for future information at the patient’s own cost and wretchedness. How is this good? (Battin, 191) In the event that willful extermination is satisfactory for those in physical torment, at that point it should likewise be took into consideration those in passionate torment, for example, those with despondency. By legitimizing anything, we are likewise forcing guidelines. Along these lines, dysfunctional behaviors would be assessed a similar route as physical ailments. Those with incapacities, which block them from having any satisfaction or having any independence, ought to likewise be permitted to meet all requirements for killing. Who is to state that one agony is more genuine than the other on the off chance that it prevents an individual from being a practical citizen? (Munns) Other reasons why individuals with physical or psychological sicknesses ought to have the alternative of killing is on account of turning into a weight to the family. For what reason does the family have a commitment to think about somebody who is only a cost and time occupier in their lives? By settling on the cognizant decision to have killing performed on ourselves we are picking what is best for ourselves as we are mitigating from torment just as doing what’s best for the overseer. Numerous in critical condition patients aren’t offered palliative consideration and a national study found that â€Å"59% of individuals gave the nature of end-of-life care a reasonable or poor rating with regards to ensuring patients were as agreeable and agony free as conceivable toward the finish of life†. (Chief, 181) This is predominantly due to Westerner’s dread of chronic drug use and misuse. (Chief, 181) So on the off chance that we don’t even have the way to make the last snapshots of someone’s life agreeable, for what reason would we say we are compelling laws that cause them to endure it? Rachels contended that while willful extermination when all is said in done ought to be legitimized, dynamic is best on the grounds that the fact of the matter is to mitigate torment. At the point when aloof killing is included, we are halting prescription that draws out death, yet here and there delays torment also. So while we may bite the dust sooner, we are enduring which is a merciless thing to permit somebody to persevere. Hence, dynamic is the more empathetic decision remembering that the two kinds of willful extermination exposed a similar activity and result from the patient and doctor. (Rachel and Boss, 185) taking everything into account, we reserve the option to willful extermination in the event that we are terminally or intellectually sick. Guidelines would occur to ensure that the individual genuinely gets no opportunity of recuperation and is in an ideal situation dead in either circumstance. On the off chance that aloof willful extermination is permitted, at that poi nt we should permit dynamic killing for not exclusively do similar ethics apply, yet in addition it’s more compassionate than uninvolved killing. By picking killing as an ethical demonstration, I am representing everybody also. That, yet by picking willful extermination as adequate, I am tolerating a wide range of killing and for any clinical explanation that blocks an individual from carrying on with an upbeat life. References Boss, Judith. (2012) Analyzing Moral Issues (5ed.). Columbus, OH: McGraw-Hill Higher Education.

A Case of Buddhism

Buddhism keeps on applying a basic effect on the way of life of the world and furthermore assume a main job in the contemporary undertakings of the world. This paper draws on the understanding that the humanistic part of world incorporates issues that are supposed to be shrewd from the strict point of view and the essential target of the religion in the midst of these human issues is to give arrangements corresponding to the total. All things considered, a complex of common issues today; financial equity, frailty and harmony, human rights and assurance of nature require the all inclusive partnership of the human just as religion in illuminating them.Towards acquiring answers for these human issues, Buddhism as a religion expand on their conviction framework to build up supportive thoughts that address and are identified with the outright. Basically, the significant circle of activity center around the platform of people understanding that the world postures attributes of mankind and from an aggregate perspective, singular Buddhists as individuals face these issues inside the nature as the physical environment.With this rule in center, Buddhism exertion to take care of the issues for human by drawing from the heavenly arrangement and office between the powerful domains, the people just as the regular habitat that people work in. Presentation The focal thought behind the issues on the planet incorporate the bigger point of view of humanism and towards taking care of the resultant issues, Buddhism centers around the specified awesome agencies.Considered to be on of the world significant religion, Buddhism holds fast to strict precepts that encapsulate it as a religion in tending to worries that ascent in the physical world. In this manner, Buddhism comprehends that an all inclusive compassion is a basic segment towards tackling worldwide issues. All things considered, sympathy is respected among the mainstays of world harmony. In like manner, Buddhism draws on its few conventions and conviction framework to grasp the idea of outright arrangement of qualities which in the exceptionally least fill in as controlling supreme moral principles.In expansion, the situation of the eternal life, which is a posthumous sort of presence manages how Buddhism as a religion encourages its individuals to comprehend the various human issue and find some kind of harmony in moving toward the very issues in an offer to unravel them accordingly, the topic of abhorrence is profoundly tended to in the endeavor to comprehend the numerous human issues where the fate of Buddhist in life after here battles the methodology utilized in tackling the human issues. Chronicled Overview of Buddhism The historical backdrop of Buddhism traverses the fifth century BCE to the present 21st century.Obviously, the introduction of Gautama Siddhartha, broadly alluded to as Buddha, in Ancient India denoted the start of Buddhism since, he grew up to advance Buddhism into a religion that spread through focal, Southern and East Asia. Warren (2007) declares that the historical backdrop of Buddhism is epitomized by the improvement of a few faction and strict developments, for example, Mahayana, Thervada and Vajravana conventions. Buddha established Buddhism after parsimony and contemplation which started him to set up a way of control that tried to move away from the outrageous methods of life of self embarrassment and self indulgence.Scholars contend that after Buddha accomplished heavenly illumination when he was situated under the ecclesiastical tree, he figured out how to use the leader of the Magadha who was a ruler and caused him to acknowledge Buddhism as his own confidence. This rate took into account the foundation of the various Buddhist Viharas that later spread through the whole Asia into entrenched Buddhism (Herman, 2003). Prior to his demise, Buddha taught his devotees to grasp the tenet and lessons of Dharma so as to dodge the issue of this world and ac hieve incomparability in life after death.These directions from Gautama established the framework for without a doubt the moral and perfect rule, that recommends the current guidelines of control and network living that portrays Buddhism (Warren, 2007). On these fundamentals, Buddhism formed into a world’s religion that made careful arrangements in tending to the issues of people through transmitting the lessons of Buddha in the most precise structure. Koslowski (2001) concurs that the Buddhist follow the thoughts and practices of Buddha; an idea that has created from early Buddhism to the present Buddhism.Bearing at the top of the priority list that the principal devotees of Buddha were as destitute as their instructor, they meandered all over getting material endowments of food from laypeople and wound up settling in the edges of urban communities and town to for the most part show the people the reflective lifestyle that Buddha educated. Likewise, it becomes clear that the Buddhist people group has for such a significant number of years viewed the lessons of Gautama as the illuminated lessons that ought to be utilized to look for divine intervention.Alexander (2008) traces that the fundamental lessons of Buddha addressed the invigorate and lifeless wonders that presents three highlights of being unacceptable, fleeting and coming up short on a standing worth. Considering this, these qualities have been applied to the human circle to summon the image of sufferings (dukkha), maturing and passing (container maraa) just as the nonappearance of the spirit (anatt) to enlighten the reason for human issues and the up to this point arrangement that credit to the supreme (Diederik, 1999).Problems for Humans in the World and the Solutions of Regarding the Absolute Realm To comprehend the issue of human inside the setting of Buddhism drives us to understanding the connection that exist among Buddhism and Humanism. As indicated by Keown (2000), it is positive that humanism restricts the strict fundamentals of Buddhism and the significant point in center emerges considering understanding the manner in which religion deciphers issues that people face in the world.Incorporated in oneself imbued conviction frameworks of dharma, Buddhism hangs on the idea of law and standard rather than the western religion that maintains the idea of God. In this conflicting structure, the contemporary society faces comparative issues and Buddhism adhere to the characteristic laws of sympathy to address these general issues. Minnich (2008) hypothesizes that issues beginning for the social, political, financial, social and innovative standards, can compactly be understood through a succinct system of qualities and convictions which are considered absolute.With respect to this, these qualities summon the heavenly powers in a progressively brief manners since they include moral guideline that don't pull in levelheaded request or rather are they totally relativistic. To show, individuals from the Buddhism people group utilize moral methodologies towards taking care of their issues in a measure that is considered as all the more fulfilling on the grounds that, saw from a social and moral point of view, the Buddhist comprehend the job of applied morals as a commitment that can assist them with executing the useful for both the individual and the bigger society(Warren, 2007).To strengthen this contention, the answers for the human issues in the supreme sense the topic of in the future is very much provided food for and Buddhists are committed to do useful for the general public and people so they might be renewed so as to achieve a condition of sacredness or virtue. These powerful components cause Buddhism to disregard the idea of God yet at the same time to fulfill the state of supreme in this manner tending to the contemporary issues of people (Freeman, 2007). It is conceivable to contend that the serious issue of people inside the point of view of Buddhism is the idea of being abhorrent which gets through the procedure of consistent becoming.Pandey (2008) proposes that malevolent structures a propagation of fantasies by parts of humankind and doing what is untrustworthy. All things considered, numerous people face a complex of issues because of their obliviousness in seeing that the without self, is temporary and in this manner prompting consistent sufferings. Regardless of whether this is showed through absence of harmony, consistent fighting, negative impacts of innovation on esteem frameworks and natural test, note that the issues limits to what is inarguably alluded to as numbness in seeing life through the three qualities of significance, enduring and self indulgence.Essentially, the summation of these factor center around enduring to be issue of human on the planet and as Buddha declared, life that exist in fiendish yields steady sufferings (Fasching, 2008). As per Warren (2007), the respectable truth of enduring in clude the all encompassing life to such an extent that parts of birth, disorder, maturing passing, distress, despair, partner with what is abhorrent all adds up to issues of enduring which naturally fringes the edge of abhorrence and absence of good fundamentals as showed in current common problems.Keown (2000) further agues that the debasement of the brain undeniably join with parts of life to yield enduring and inside the edges of total arrangements, Buddhism looks to mitigate sufferings and upgrade a worth framework that won't just lessen the examples of people enduring yet in addition being compensated by resurrection. Altogether, issues, for example, eagerness (raga), repugnance (dvesha) and obliviousness (avidya) are generally results of contaminated mind.In expansion, they are results of human want to encounter presence at an individual level and as self-centeredness and selfishness is a deceptive impact of wants and polluted personalities, narrow minded human propagate the c raving for individual presence and advantages; an on-screen character that lead to steady affliction. Buddhism endeavors to take care of this major issue by implementing good, moral and worth frameworks cherished in the lessons and convictions of the Buddha (Warren, 2007). Assessment of Buddhism All the elements of our lives stay alive in a complex of human shared causality.As a still, small voice, our issues, briefly saw by the Buddhists as sufferings, are supported by the transaction of dream, revultion and perpetrator

“Men may devyne and glosen up and doun” How The Book of Margery Kempe and “Wife of Bath’s Prologue” Challenged Female Roles in the Medieval Institutional Church - Literature Essay Samples

In both the Book of Margery Kempe and the â€Å"Wife of Bath’s Prologue† in the Canterbury Tales, the female protagonists manipulate clerical discourse to challenge the male dominated institutional church and create new spaces for women in the late Middle Ages. Both texts take place in the Middle Ages, where religion was interpreted and distributed, and therefore controlled, by male authorities, or church fathers. As illustrated in the texts, religious texts were often manipulated by men to control and oppress women. However, both Margery and Wife of Bath resist this oppression by reversing religious discourse and using it to their respective advantages. Margery and Wife of Bath directly subvert male dominance with their own education of the religion, and their personal interpretations. The women’s use of religious teachings ultimately question the authority and reliability of interpretive structures. Both texts depict how male and female interpretation of the sa me text can stand in direct opposition, revealing the unreliability and instability of interpretation, as it depends on who is interpreting and to what end. In the Middle Ages, Christianity was dominated by male authority figures, for example God, Jesus, Priests, Bishops, and religious scholars, also known as church fathers. As a result of this structure, women fit into the religion insofar as men dictated. The male interpretive structures of religious texts allowed them to police women’s choices and oppress them in society. For example in the â€Å"Wife of Bath’s Prologue,† the Wife of Bath is told that she should have only been married once, because â€Å"That sith that Crist ne wente never but onis/To wedding in the Cane of Galilee,/That by the same ensample taughte he me† (Chaucer 10-12). She is reprimanded with Jesus’s words that he used to scold the Samaritan: â€Å"‘Thou hast y-had fyve housbondes,’ quod he,/‘And thilke man, the which that hath now thee,/Is noght thyn housbond’† (17-19). In this example, the amount of men women are allowed to marry is being dictat ed by a biblical story of this one instance where Jesus, a male figure, disapproves of it. At the end of Wife of Bath’s prologue, she talks about her fifth husband Janken: â€Å"He spak more harm than herte may bithinke./And ther-with-al, he knew of mo proverbes/Than in this world ther growen gras or herbes (772-774). Janken would constantly regurgitate stories of women in the Bible or legends of women who cheated on their husbands, or killed their husbands. He would use these as an excuse to berate and abuse Wife of Bath, telling her that: â€Å"‘A fair womman, but she be chaast also,/Is lyk a gold ring in a sowes nose’† (784-785). The female ideal of the Middle Ages is a virgin, modelled after Virgin Mary, the woman who gave birth to the Jesus, the head of the religion. Men used her as an example to ensure their wives’ fidelity, and police women’s sexuality. Wife of Bath points out: â€Å"†¦it is an impossible/That any clerk wol spek e good of wyves,/But-if it be of holy seintes lyves,/Ne of noon other womman never the mo† (687-691). Men only praise women who are â€Å"Saints,† or in other words, women who abide by the standards they created using the Virgin Mary as a model. They have taken the Virgin Mary as the ideal woman and created a code of behaviour with which to hold women accountable to, and use to criticize women who deviate from it. For example, in The Book of Margery Kempe, Margery expresses her devotion to God in a very physical and visceral way that differs from the institutional church’s definition of how a woman should behave. While the church uses scripture to dictate proper behaviour, Margery uses her body as a locus of knowledge that God directly uses to communicate with her. As discussed in class, men are associated with the spirit and women are associated with the physical body. Because the female body has more open orifices that are susceptible to sin, there is a need to contain the body in an enclosed physical space as to prevent a violation of the openings, like nuns in a convent, or Anchoresses who take a vow of enclosure to stay in cells attached to churches. Margery does not abide by this, and instead travels often and goes on several pilgrimages. She is not contained, making public spectacle of her physical experiences of God, using her body as a vehicle of expression rather than something to be hidden and put away. As a result, she is frequently accused of Lollardy and or heresy. She does is not accordance with the male ideal of a religious woman, and is almost condemned several times and nearly burned at the stake for it. Even the clothes she wears are policed by the institutional church. Margery claims she is commanded by God to wear white, but white clothing is only appropriate for virgins. The Archbishop asks her: â€Å"Why gost thu in white? Art thu a mayden?† (Kempe 2923). When Margery responds that she is a wife, the Archbishop orders: â€Å"to fettyn a peyr of feterys and seyd sche schulde ben feteryd, for sche was a fals heretyke† (2925). The Archbishop arrests Margery because she does not follow his interpretation of religion, but rather her own through her relationship with God; he polices her using male interpretative structures. Both Wife of Bath and Margery resist this oppression in their own ways to meet their own respective ends by claiming knowledge. Wife of Bath justifies her knowledge through her life experiences: â€Å"‘Experience, though noon auctoritee/Were in this world, were right y-nough to me/To speke of wo that is in mariage† (Chaucer 1-3). Margery claims knowledge through physical experience of God, and her visions. Both Margery and Wife of Bath use this knowledge to manipulate clerical discourse to oppose male dominance. For example, Wife of Bath’s claim to knowledge through life experience gives her the agency to speak about sexuality. She dismisses the institutional church’s value of chastity, arguing that: â€Å"Men may devyne and glosen up and doun./But wel I woot expres, with-oute lye,/God bad us for to wexe and multiplye;/That gentil text can I wel understonde† (26-29). Wife of Bath takes the scripture and interprets it for herself, in direct opposition to the institutional church and in defiance of men’s desire for their women to be chaste; she manipulates the scripture in a way that justifies and even celebrates her actions. In response to the claim that she should only marry once, Wife of Bath once again turns to her knowledge of the Bible and brings up several examples of men who had multiple wives: â€Å"Lo, here the wyse king, dan Salomon; I trowe he hadde wyves mo than oon† (35-36) â€Å"I woot wel Abraham was an holy man, And Iacob eek, as ferforth as I can; And ech of hem hadde wyves mo than two; And many another holy man also. Whan saugh ye ever, in any maner age, That hye God defended mariage By expres word? I pray you, telleth me; Or wher comanded he virginitee?† (55-62). Wife of Bath makes a strong statement by using authoritative male figures to prove her points. By referencing Abraham, Jacob, two of the patriarchs of the religion, and King Salomon, the wise king, as people in the religion who had multiple marriages, she topples the arguments counter to hers completely, using their own methods against them. Margery Kempe also uses clerical discourse to prove her knowledge and defend herself against claims of heresy and Lollardy. After the Archbishop arrests her for wearing white and not being a virgin, she is examined by clerics while she prays and weeps at the back of the chapel. The Archbishop â€Å"ful boystowsly† (Kempe 2942) asks her: â€Å"Why wepist thu so, woman?† (2942) and she answers: â€Å"Syr, ye schal welyn sum day that ye had wept as sor as I† (2943). He proceeds to â€Å"put to hir the Articles of owr Feyth†¦[Margery] answeryn wel and trewly and redily wythowtyn any gret stody so that he myth not blamyn hir † (2944-2946). The Archbishop and the clerics conclude that: â€Å"Sche knowith hir feyth wel anow. What schal I don wyth hir?† (2946-2947). They are unsure of what to do with a woman who is not in line with what they expect from a woman of faith, but is nonetheless a woman of faith. Margery answers the Articles of Faith confidently, and challenges the Archbishop by explaining that her tears are an expression of faith after he rebukes her for them. In fact, she is often rebuked for crying so loudly and bitterly, with one priest saying to her: â€Å"Damsel, Jhesu is ded long sithyn† (3496). When Margery stops crying she responds: â€Å"Sir, hys deth is as fresch to me as he had deyd this same day, and so me thynkyth it awt to be to yow and to alle Cristen pepil. We awt evyr to han mende of hys kendnes and evyr thynkyn of the dolful deth that he deyd for us† (3497-3500). Margery turns the priest’s question around and changes the issue from being about her seemingly inappropriate crying to the fact that he does not think of Jesus’s sacrifice as often as he should. She cries because she is constantly, eternally mourning Jesus and how he died for the Christian people. Instead of being shamed for her crying, she succeeds in actually shaming the priest for claiming to be a lover of Jesus, but appearing to forget about the gravity of his sacrifice and not expressing his gratitude and love as deeply or severely as Margery. Following this, a â€Å"good lady, heryng her communicacyon, seyd, Ser, it is a good exampyl to me, and to other men also, the grace that God werkyth in hir sowle† (3500-3501). Margery recruits the support of another woman in the crowd, empowering her in a way. This immediate reaction shows how Margery is successful in creating a new space for women to engage in clerical discourse. Furthermore as pointed out in the qu estion, Margery uses a parable, a traditionally religious form, and tells a tale that deeply touches the Archbishop and the clerics. After she tells her story, one of the clerics that opposed her earlier comes to her and â€Å"preyid hir of forgefnes that he had so ben ageyn hir. Also he preyid hir specyaly to prey for hym† (3017-3018). Using clerical discourse, Margery not only vindicates herself but also places herself in a position of authority, so much so that clerics who originally oppose her are now asking for her to pray for them. By manipulating the discourse, she reverses the power balance and destabilizes the authority, creating a space for herself amongst the Archbishop and the clerics within the institutional church. Margery and Wife of Bath appear to be using what theorist Stuart Hall would call a transcoding strategy, which is to take a previously existing meaning and reassign it a new meaning. Margery and Wife of Bath contest the meaning of something from withi n it, taking the original interpretive strategy and challenging it from within itself. By doing this, they successfully create new spaces in Christian society where women have autonomy over their own bodies, whether they be used sexually or as a vehicle through which God can communicate, and agency over their choices without being berated and rebuked. Just as the cleric begs for Margery’s forgiveness and prayer, Margery’s husband Janken gives her autonomy, as well: â€Å"And whan that I hadde geten unto me, By maistrie, al the soveraynetee, And that he seyde, ‘myn owene trewe wyf, Do as thee lust the terme of al thy lyf, Keep thyn honour, and keep eek myn estaat’— After that day we hadden never debaat† (Chaucer 817-822). The female protagonists successfully use a transcoding strategy and manipulate clerical discourse to voice their own interpretations and question the singular male interpretation. The two women challenge the authority of male interpretation, and the interpretive structures that exist in their time. It is apparent that who is interpreting is more important than what is being interpreted. In both texts, the female protagonists subvert male dominance by using their own interpretations of religious texts. In doing so, they successfully destabilize the male interpretive structure that already exists in the Middle Ages, creating a space for women within a Christian society that is not dictated by church fathers. Their manipulation of clerical discourse makes one question the reliability of preexisting interpretive structures, revealing how the people who are interpreting abuse the source to fulfill their own needs. Margery Kempe and the Wife of Bath’s access to the Bible by claiming knowledge through different physical experiences. Their success in their endeavours forces one to question all interpretive structures, and think critically about the ones that exist presently. Does one readily accept what already exists? Or should one constantly be questioning the reliability of these structures, breaking them down and revealing the possibility of hidden agendas? Marge ry and Wife of Bath appear to prove the latter, imploring both a Medieval audience and a contemporary audience to doubt and debate preexisting widely accepted interpretations.

International Supply Chain Management - 4274 Words

INTERNATIONAL SUPPLY CHAIN MANAGEMENT – BSB20123-7 Written Examination Stimulus Material Case Study – IKEA About IKEA Since its 1943 founding in Sweden, IKEA has offered home furnishings and accessories of good design and function at low prices so the majority of the people can afford them. IKEA’s vision is to: â€Å"Create a better everyday life for the many people† Its business idea is To offer a wide range of well designed, functional home furnishing products at prices so low that as many people as possible will be able to afford them The IKEA concept is based on their market positioning statement â€Å"Your partner in better living. We do our part, you do yours. Together we save money† and focuses on a commitment to product design, consumer†¦show more content†¦IKEA buys production capacity rather than product quantities. In other words, they order 10,000 hours of production from their suppliers rather than 10,000 bookcases. Local offices near to the suppliers The operative purchasing work is divided up among four trading agents, supported by 31 trading s ervice offices in 26 countries. This means that IKEA is always close to its suppliers, which is one way of creating good business relations between the companies involved. The trading service office’s employees can make frequent visits to suppliers and follow the production process closely, enabling new ideas to be tested and regular quality controls to be made. They are also responsible for the important task of monitoring working conditions, social conditions and the external environment around the factories, and for checking that these are constantly being improved in accordance with the code of conduct in The IKEA Way on Purchasing Home Furnishing Products (see Appendix 1). The suppliers, in turn, can have confidence and faith in IKEA. While IKEA know they are a demanding customer, they also feel that they are fair, professional and honest in their dealings. China – number one on the IKEA purchasing list Today the majority of IKEA products (66%) are purchased from manufacturers in Europe. However, the largest single country for purchasing is China. Top 5 purchase countries †¢ China 18% †¢ Poland 12% †¢ Sweden 9% †¢ Italy 7% †¢ GermanyShow MoreRelatedInternational Supply Chain Management Case Study Essay1463 Words   |  6 Pages 4.782 international supply chain management Case Study Wang anqi 20142345 Word Count: 2641 Introduction Late accentuation on worldwide environmental change is expanding weight on automotive executives to make the right decisions in many areas to settle on the right choices in numerous zones, including RD and assembling. Shiv industry is the automotive parts industry face challenges from the lower end competition comes from the unorganized sector and the higher end of technologyRead MorePursuing and International Career in Logistics and Supply Chain Management1924 Words   |  8 Pagesand Supply Chain department for past four years. I appreciate this opportunity to introduce myself to the admission committee and to apply for Management Engineering Laurea Magistrale at esteemed Politecnico di Milano. I believe my educational and professional background will enable me to make a strong contribution for the research and coursework carried out for the Master’s degree. This academic objective is a natural step towards my ultimate professional ambition of pursuing international careerR ead MoreGlobalization of Supply Chain Management1422 Words   |  6 PagesConclusions The globalization of supply chain management is the natural outcome of today’s expanding consumer markets as companies struggle to meet the dynamic needs of growing markets and new customer segments. It has led to a high degree of specialization under an ever-expanding world market. People with special skills can work with little overheads and market globally. Small companies can flourish. Introduction The pace of globalization on the supply chain continues to foster opportunitiesRead MoreLi Fung1747 Words   |  7 PagesThe goal of effective supply chain management is to gain competitive advantage through optimizing flows within the enterprise. The Hong Kong listed company Li Fung Ltd represents one of the world s best examples of achieving this goal. The company financial history clearly tells that story. Just last year, LF saw profit attributable to shareholder increase by 23%. In fact, over the past 14 years, LF has seen steady compound annual growth rate of 22%. Not bad performance for a small familyRead MoreReducing Complexity Levels Within Supply Chain Management1410 Words   |  6 PagesReducing Complexity Levels Within Supply Chain Management Supply chain management (SCM) practitioners are often asked to discuss the top challenges they face in today’s business environment. Since change is constant, the challenges experienced today will at some point change over time. Over all, when taking into consideration all the challenges found in today’s SCM environment, one may wonder how it is possible to effectively and efficiently manage activities within a complex SCM. The answerRead MoreCase Study : Supply Chain Management1344 Words   |  6 PagesTo succeed in today’s competitive markets companies must learn to align their supply chains with the demand of the markets they serve. Supply chain performance is now a distinct competitive advantage for companies who excel in this area. Supply Chain Management(SCM) is defined as a set of approached utilized to efficiently integrate suppliers, manufacturers, warehouses and stores, so that merchandise is produced and distributed at the right quantities to the right locations and at the time in orderRead MoreAn Empirical Analysis Of Supply Chain Risk Management1692 Words   |  7 PagesHoenig in the paper titled â€Å"An empirical analysis of supply chain risk management in the German automotive industry† applied the practices of supply chain risk management by surveying sixty-seven manufacturing plants in German automotive industry. The need of real empirical research in supply chain risk management to help analyzing supply chain risk and test the previous research proposed instruments that can be applied for supply chain risk management was the motivation of this work. In this paper, theRead MoreKey Term : Just For Time Productions Or Systems1198 Words   |  5 Pagesavailability of the production system. Th e idea of manufacturing goods in a systemic process comprised of balancing inputs and outputs across the value chain involve Just-in-time productions or systems. This production system incorporates a philosophical approach to integrated productions plans and schedules that are fluid enough to continuously adjusts with supply and demand variables in real time. This high-level of production and coordination in manufacturing can only be reached with an understanding ofRead MoreAirline And Trucking Fleet : Ups1047 Words   |  5 Pagesfreight across vast oceans. This global network provides customers with supply chain flexibility and increases supply chain surplus for UPS. Leading-edge Technology: UPS develops and implements proprietary logistical software technology that increases supply chain functionality and improves logistics management internally and externally. For customers, UPS software allows clients to send, track, and manage packages and supply chain partners. For internal clients, UPS has developed a wide range of efficiencyRead MoreDistribution Systems: Concentrated Clustering812 Words   |  4 PagesClustering | Case Assignment - Module 2 | Jaime 10/30/2012 | The Core of Concentrated Clusters Since the definition of supply chain management is, the oversight of materials, information, and finances as they move in a process from supplier to manufacturer to wholesaler to retailer to consumer, it only makes sense then that placing each part of the supply chain in close proximity to one another makes for easier oversight. (Rouse, 2010) This is the basis for the clustering theory. (DeWitt

George Orwells Sinners In The Hands Of An Angry God The...

As famously written by George Orwell, â€Å"Big Brother is watching you.† In the eyes of the Puritans, God is the â€Å"Big Brother† watching over them in their mission to become the â€Å"city upon a hill.† They devote themselves to pleasing Him, eventually becoming obsessed with their status as the paragon of a Puritan society. However, as their ideologies become increasingly restrictive, their tolerance of misconduct decreases, and their utmost faithfulness ultimately leads to their untimely destruction. While John Winthrop, the governor of the Massachusetts Bay Colony, delivers â€Å"A Model of Christian Charity,† laying out the societal expectations of Puritans, Jonathan Edwards in â€Å"Sinners in the Hands of an Angry God† aggressively warns the Puritans†¦show more content†¦Because of their sudden influx of authority after decades of deprivation, they abuse their newfound supremacy in the witch trials. Women are considered to be in struments of Satan and more susceptible to sinning, and â€Å"Puritan customs tended to discourage such legacies† of an independent woman because it is â€Å"an affront to the social order† (Shapiro). Therefore, they are deprived of authoritative positions, and when they â€Å"suddenly gain access to an authority as absolute as that which had previously subordinated them,† the young girls abuse their power following the unpredicted increase of authority they gain after decades of prejudice (Miller xvii). In essence, the significant gap in sovereignty between men and women causes corruption due to the girls’ tendency to abuse power. Moreover, as a result of â€Å"minding other people’s business,† a common practice promoted by the religious radicals, betrayal and disunity become widespread in the community (Miller 4). As a consequence of forced obedience, the restricted lifestyles the citizens carry in fear of losing their purity limit the sou rces of joy and entertainment they can get. They turn to exposing the wrongdoings of their neighbors to find a thrill in their uneventful lives. Although the citizens believe it is morally right to denounce their friends and family, it stirs up chaos, as â€Å"neighbor accordingly looked on neighbor with some suspicion† which worsens until there is no trust within the

Essay on The Consuming Habits Of Lgbt Individuals Essay Example For Students

Essay on The Consuming Habits Of Lgbt Individuals Essay New Question: Is there a link between the consuming habits of LGBT individuals, given the wide acceptance of their lifestyle?On June 26, 2015 Gay marriage was legalized, marking a monumental and historic moment in history. Nowadays you see and hear through all different forms of media about being gay lesbian bi-sexual and/or transgender. A cultural shift is occurring in society today bringing the LGBT conversation to the forefront in media. In the political arena, LGBT equality issues are continuously in debate. In pop culture, there are now more positive representations of LGBTs as demonstrated by two popular TV shows ‘Glee’ and ‘Modern Family. ’ Being homosexual and expressing your sexuality is very predominated in today s society. Given that being gay or lesbian is now normalized many companies are trying to capitalize on it. Therefore, I believe there is a link between the consuming habits of the LGBT community due to more companies trying to advertise to them through advertisements via different platforms of media.Explanation on the shift of the gay market. Each year companies spend millions of dollars trying to advertise their product to consumers especially now to their homosexual customers. Companies have now set up divisions within the companies with it sole purpose is to focus on LGBT marketing. LGBT marketing also known as â€Å"Gay marketing† or â€Å"gay and lesbian marketing† refers to advertising campaigns designed to appeal to gay male and/or lesbian consumers† The term gay market can be explained as advertising aimed at more directly gay male and lesbian females. The gay market has been part of a major shift of the entertainment and advertising industry especially with the last 30 years. Advertising to LGBT people. . business did not only decrease by those in the LGBT community, but by supporters of this cultural shift. In the event that yes, as time goes on the need to consume increase, however, depending of how the product is advertised is the leading factor on if the product gets brought or not. Those who need how to sale their product and know who and when top sale it to are the companies benefiting from the most profit growth. So when it comes down to it, the driving force is the advertisement. Overall, the idea behind gay marketing is to market into those who companies may not normally think of when they want to advertise a product. But with time, minor and major companies saw an opportunity to increase business and brand loyalty. The fact that these companies spend time and money to create company divisions whose sole purpose is to focus on advertising to homosexuals.